Long before the blues legends, the crossroads was where a person went to learn a skill they could not learn any other way. They got it from the devil, or from the black man who met them there.

Hyatt recorded more than a hundred accounts. They are remarkably consistent about the place, the time and the price.

The place

The time

What was done there

The signs

Several informants said that when someone who has made the deal comes back, they come in a whirlwind (Hyatt 146 · Wilson, N.C. · informant 1506; Hyatt 170 · Wilson, N.C. · informant 1514).

Hyatt notes, with some humour, that one woman fanned herself so hard during the telling that she nearly ran him crazy.

How it’s worked today

The crossroads rite is still done, mostly to master a skill: music, cards, dice, fighting, or the work itself.

Many workers now read the man at the crossroads as an older spirit than the Christian devil, a keeper of the roads and of skill, closer to the West African and Kongo crossroads powers than to the Bible.

The structure Hyatt recorded is still the one people follow: a true fork, the same hour, nine or more visits, an offering, and nerve.

Learn the work

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The spirits, the Bible and the rites behind conjure come first in the course.

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Source: Harry Middleton Hyatt, Hoodoo – Conjuration – Witchcraft – Rootwork, 5 vols., 1970-1978. Numbers refer to Hyatt’s own item numbers; the town and informant number follow. Written by Hoodoo Witch in our own words, with short quotations for reference.